ODD NUMBERS

OR

ARITHMETIC REVISITED

Herbert McKay

1940

Page 147

MULTIPLICATION AND DIVISION

"Multiplication does not always increase a number. If the multiplier is less than 1 we have a decrease. When we. multiply by .5 we get a half of the original number; when we multiply by 1 we reduce the number to a tenth of itself; and so on. The square of a small number (less than 1) is a very small number; the cube is an extremely small number.Thus: .0012= .00001, .0013 = .000000001.

Even when a number is a very little less than one, con-tinual multiplication of it by itself (raising it to higher and higher powers) finally reduces it to an exceedingly small quantity.

.99999 is a mere one-hundred-thousandth less than 1; if we multiply any number by it we deduct a one-hundred-thousandth of the number. Thus .999992 is a very little more than .99998. .9999910 is a little more than .99990.

.99999 to the power 1000 is about .99015.

.99999 to the power 1,000,000 is .00005.

.99999 to the power 10,000,000 is the tenth power of .00005.

We should have a string of 42 noughts before the significant figures begin. For the l00,000,000th power we / Page 148 / should have over 400 noughts before the significant figures begin."

 

 

Page 147

uses number nine forty times 40 x 9 = 360

 

 

OF

TIME AND STARS

Arthur C. Clarke

1972

Page 16

The Nine Billion Names of God

'We have reason to believe,.' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'

'that all such names can be written with not more than nine letters in an alphabet we have devised.'

 

 

SUPERNATURE

Lyall Watson (1974 Edition)

Page 108

"An American mathematician noticed that the earlier pages in books of logariths kept in his university library were dirtier than later ones, indicating that science students, for some rea-son, had more occasion to calculate with numbers beginning with 1 than with any other number. (261) He made a collection of tables and calculated the relative frequency of each digit from 1 to 9. Theoretically they should occur equally of-ten, but he found 30per cent of the numbers were 1, whereas 9 only occupied 5 per cent of the space. These are almost exactly the proportions given to these numbers on the scale of a slide rule, so the designers of that instrument clearly recognized that such a bias existed. This preponderance of the number 1 may have been caused by the fact that the tables were not really random, but bigger tables provide a similar bias."

 

 

THE ROOT NUMBER OF

NAMES OF GOD  

NAMES OF GOD = 99 9 + 9 = 81 8+1 = 9 = NAMES OF GOD

ASCENSION

99

9 + 9

18

1 + 8

9

 

 

THE FINGERPRINTS OF THE GODS

Graham Hancock 1995

Page 273

"The precessional numbers highlighted by Sellers in the Osiris myth are 360, 72, 30 and 12."

"These he joined to the 360 days of which the year then consisted (emphasis added)."

"Elsewhere the myth informs us that the 360 - day year consists of "12 months of 30 days each".

Note 6

And in general,as Sellers observes , "phrases are used which prompt simple mental calculations and an attention to numbers ". note 7 "Elsewhere the myth informs us that the 360-day year consists of '12 months of 30 days each'.

Thus far we have been provided with three of Seller's precessional: 360, 12 and 30. The fourth number,which occurs later in the text, is by far the most important. As we saw in Chapter Nine, the evil deity known as Set led a group of conspirators in a plot to kill Osiris. The number of these conspirators was 72."

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray 1949

Margaret Alice Murray (13 July 1863 – 13 November 1963)

Page 101

"In many countries the Divine King was allowed to reign for a term of years only, usually seven or nine or multiples of those numbers".

 

SEVEN OR NINE

OR

MULTIPLES OF THOSE

NUMBERS

 

 

THE MAYAN PROPHESIES

Adrian G. Gilbert and Morris M. Cotterell 1995

Appendix 7

Page 345

'Mayan numbers - summary nine = magic number of the Maya. All relevant numbers compound to nine.'

 

ALL RELEVANT NUMBERS COMPOUND TO

NINE

 

 

THE SUPER GODS

Morris M. Cotterell 1997

Page 188

'The recurring 9999 is an invitation to round up this number to 269, i.e. 260 and 9."

 

 

 THE

RECURRING

9999

THE

9ECU999NG

9999

 

 

NUMBER

9

The Search for the Sigma Code

Cecil Balmond 1998

Page 45

"From ancient times number nine was seen as a full complement; it was the cup of special promise that brimmed over"

 

FROM ANCIENT TIMES

NINE

WAS SEEN AS A FULL COMPLEMENT IT WAS THE CUP OF SPECIAL PROMISE THAT BRIMMED OVER

 

 

THE NEW YEAR OF GOD

20+8+5+14+5+23+25+5+1+18+15+6+7+15+4

=

6+6+4+3+8 = 27 2+7

=

9

THE NEW YEAR OF GOD

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray 1949

Appendix

4

THE NEW YEAR OF GOD

(Reprinted by kind permission of the Editor from the Cornhill Magazine 1934)

Page 231

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.

In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanks giving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.

In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one / Page 232 / of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.

There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God.

The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.

The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.

The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the water nine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.

A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinks nine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. / Page 233 / This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.

Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.

Abu Nauruz hallal.

 

 

NINE OCCURS x 9 NINTH x 1

1. The women enter the river and stand knee-deep in the running stream praying; they drink nine times,

2. she enters the river and gently pours the water nine times over the little head.

3. while the mother pours the water nine times with her hands over his face and shaven head.

After the ninth washing the boy stands up,

4. then squats down again and is again washed nine times,

5. and yet a third nine times;

6. then the grandmother takes her turn and she also washes him nine times.

7. and so drinks nine times with a short pause between every drink

8. At last she straightens herself, beats the water nine times with the corner of her garment,

9. they sit quietly by the river and drink nine times.

 

Page 233

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.

Abu Nauruz hallal.

 

 

BHAGAVAD- GITA

As it is

A. C. Bhaktivedanta Swami Prabhupada 1998

 Page 287

"When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates."

 "The body consists of nine gates (two eyes, two nostrils, two ears, one mouth, the anus and the genitals.)"

THE CITY OF NINE GATES

 

 

GURDJIEFF A BIOGRAPHY

James Moore 1991

Page 344

The

Enneagram

"Gurdjieff's most cherished symbol was his enneagram, or nine sided figure; he extolled it as a universal glyph, a schematic diagram of perpetual motion."

 

ENNEAGRAM 9 LETTERS

LETTERS

IN

THE ENNEAD

3 + 6

9

 

 

THE ELEMENTS OF THE GODDESS

Caitlin Matthews

1989

"WE ARE ENTERINGTHE TIME OF THE NINE POINTED STAR

THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US"

Brooke Medicine Eagle

Page 38

"THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE, FOR EXAMPLE 54, 72, 108, THEY ALWAYS ADD UP TO NINE"

 

 

THE HOLY BIBLE

C 17 V 24

GENESIS

AND ABRAHAM WAS

NINETYYEARS OLD AND NINE

WHEN HE WAS CIRCUMCISED IN THE FLESH OF HIS FORESKIN

 

 

AFTER DEATH

Leslie D. Weatherhead 1923

Page

99

'The Christian conception of God does not allow even one per cent.of failures - it is not enough to have

ninety-nine

sheep out of a flock of a hundred safe in the fold"

 

 

WORK DAYS OF GOD

Herbert W Morris D.D.circa 1883

Page 278

"He was mindful of the lowest and the least of the works of his hands. He would not have this one revolted world perish. Leaving the

"ninety and nine"

on the bright celestial plains, He came down to seek and to save

"the one stray sheep."

Page number missing assumed to be 415

"Silver Songs : Contains 180 Beautiful Melodies for the Sunday School, Home and Sacred Use"

"…Companion volume to "Silver Songs"

"Golden Songs"

"…Among the numerous tunes are the following : -…"

"…Are you one of the

"Ninety and Nine"

 

 

THINK NINE PLANETS

 

  ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN

OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON

 

 

A	=	1	-	6	ARISES	71	26	8
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
A	=	1	-	6	ARISES	71	26	8
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
-	-	16	4	48	First Total	680	158	86
-	-	1+6	-	4+8	Add to Reduce	6+8+0	1+5+8	8+6
-	-	7	-	12	Second Total	14	14	14
-	-	-	-	1+2	Reduce to Deduce	1+4	1+4	1+4
-	-	7	-	3	Essence of Number	5	5	5

 

ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN

OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON

 

O	=	6	-	6	OSIRIS	89	35	8
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SON	48	12	3
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SON	48	12	3
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SON	48	12	3
O	=	6	-	6	OSIRIS	89	35	8
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SON	48	12	3
-	-	26	-	48	First Total	692	188	62
-	-	2+6	-	4+8	Add to Reduce	6+9+2	1+8+8	6+2
-	-	8	-	12	Second Total	17	17	8
-	-	-	-	1+2	Reduce to Deduce	1+7	1+7	-
-	-	8	-	3	Essence of Number	8	8	8

 

 

SO RISES THAT SUN SO SETS THAT SUN SO SETS THAT SUN SO RISES THAT SUN

 

S	=	1	-	2	SO	34	7	7
R	=	9	-	5	RISES	70	25	7
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
S	=	1	-	2	SO	34	7	7
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
S	=	1	-	2	SO	34	7	7
S	=	1	-	4	SETS	63	9	9
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
S	=	1	-	2	SO	34	7	7
R	=	9	-	5	RISES	70	25	7
T	=	2	-	4	THAT	49	13	4
S	=	1	-	3	SUN	54	9	9
-	-	36	-	54	First Total	814	184	112
-	-	2+6	-	5+4	Add to Reduce	8+1+4	1+8+4	1+1+2
-	-	8	-	9	Second Total	13	13	4
-	-	-	-	-	Reduce to Deduce	1+3	1+3	-
-	-	8	-	9	Essence of Number	4	4	4

 

SO RISES THAT SUN SO SETS THAT SUN SO SETS THAT SUN SO RISES THAT SUN

 

 

SO RISES THAT SON SO SETS THAT SON SO SETS THAT SON SO RISES THAT SON

 

 

SO IRIS OSIRIS ISIS OSIRIS IRIS SO

 

 

ANUBIS

A

NUMBER

IS

 

 

SO I RISE SO I SET SO I SET SO I RISE

 

 

SET OSIRIS ISIS OSIRIS SET

SETS ARISES SETS

SO IRIS OSIRIS IRIS SO

 

 

THE

HOURS OF HORUS

 

 

I	=	9	-	1	I	9	9	9
T	=	2	-	4	THAT	49	13	4
A	=	1	-	2	AM	14	5	5
T	=	2	-	4	THAT	49	13	4
T	=	2	-	4	TIME	47	20	2
E	=	5	-	5	EMITS	66	21	3
-	-	21	-	20	Add to Reduce	234	81	27
-	-	2+1	-	2+0	Reduce to Deduce	2+3+4	8+1	2+7
-	-	3	-	2	Essence of Number	9	9	9

 

 

THIS IS THE SEEN OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

T	=	1	-	4	THIS	56	20	2
I	=	9	-	2	IS	28	10	1
T	=	2	-	3	THE	33	15	6
S	=	1	-	4	SEEN	43	16	7
O	=	6	-	2	OF	21	12	3
T	=	2	-	3	THE	33	15	6
S	=	2	-	5	SCENE	46	19	1
U	=	3	-	7	UNSEEN	78	24	6
-	-	26	-	30	First Total	338	131	32
-	-	2+6	-	3+0	Add to Reduce	3+3+8	1+3+1	3+2
-	-	8	-	3	Second Total	14	14	5
-	-	-	-	-	Reduce to Deduce	1+4	1+4	-
-	-	8	-	3	Essence of Number	5	5	5

 

 

T	=	2	-	3	THE	33	15	6
N	=	5	-	6	NUMBER	73	28	1
O	=	6	-	2	OF	21	12	3
T	=	2	-	3	THE	33	15	6
B	=	2	-	5	BEAST	47	11	2
-	-	17	-	19	First Total	207	81	18
-	-	1+7	-	1+9	Add to Reduce	2+0+7	8+1	1+8
-	-	8	-	10	Second Total	9	9	9
-	-	-	-	1+0	Reduce to Deduce	-	-	-
-	-	8	-	1	Essence of Number	9	9	9

 

 

-	19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	-	8	-	-	5	-	-	-	-	-	-	6	-	-	-	8	-	-	-	-	-	1	-	+	=	28	2+8	=	10	1+0	1	=	1
-	-	-	8	-	-	14	-	-	-	-	-	-	15	-	-	-	8	-	-	-	-	-	19	-	+	=	64	6+4	=	10	1+0	1	=	1
-	19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	2	-	5	-	-	3	4	2	5	9	-	-	6	-	2	-	5	-	2	5	1	-	2	+	=	53	5+3	=	8	=	8	=	8
-	-	20	-	5	-	-	21	13	2	5	18	-	-	6	-	20	-	5	-	2	5	1	-	20	+	=	143	1+4+3	=	8	=	8	=	8
-	19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	20	8	5	-	14	21	13	2	5	18	-	15	6	-	20	8	5	-	2	5	1	19	20	+	=	207	2+0+7	=	9	=	9	=	9
-	-	2	8	5	-	5	3	4	2	5	9	-	6	6	-	2	8	5	-	2	5	1	1	2	+	=	81	8+1	=	9	=	9	=	9
-	19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1	1	-	-	-	1	occurs	x	2	=	2	=	2
-	-	2	-	-	-	-	-	-	2	-	-	-	-	-	-	2	-	-	-	2	-	-	-	2	-	-	2	occurs	x	5	=	10	1+0	1
-	-	-	-	-	-	-	3	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	occurs	x	1	=	3	=	3
-	-	-	-	-	-	-	-	4	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	4	occurs	x	1	=	4	=	4
-	-	-	-	5	-	5	-	-	-	5	-	-	-	-	-	-	-	5	-	-	5	-	-	-	-	-	5	occurs	x	5	=	25	2+5	7
-	-	-	-	-	-	-	-	-	-	-	-	-	6	6	-	-	-	-	-	-	-	-	-	-	-	-	6	occurs	x	2	=	12	1+2	3
7	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	7	SEVEN	-	7	-	-	-	-
-	-	-	8	-	-	-	-	-	-	-	-	-	-	-	-	-	8	-	-	-	-	-	-	-	-	-	8	occurs	x	2	=	16	1+6	7
-	-	-	-	-	-	-	-	-	-	-	9	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	9	occurs	x	1	=	9	=	9
8	19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	37	-	-	17	-	81	-	45
-	1+9	-	-	5	-	5	-	-	-	5	-	-	-	-	-	-	-	5	-	-	5	-	-	-	-	-	3+7	-	-	1+7	-	8+1	-	4+5
8	10	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	10	-	-	3	-	9	-	9
-	1+0	2	8	5	-	5	3	4	2	5	9	-	6	6	-	2	8	5	-	2	5	1	1	2	-	-	1+0	-	-	-	-	-	-	-
8	8	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	9	-	-	3	-	9	-	9

 

 

19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	8	-	-	5	-	-	-	-	-	-	6	-	-	-	8	-	-	-	-	-	1	-	+	=	28	2+8	=	10	1+0	1	=	1
-	-	8	-	-	14	-	-	-	-	-	-	15	-	-	-	8	-	-	-	-	-	19	-	+	=	64	6+4	=	10	1+0	1	=	1
19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	2	-	5	-	-	3	4	2	5	9	-	-	6	-	2	-	5	-	2	5	1	-	2	+	=	53	5+3	=	8	=	8	=	8
-	20	-	5	-	-	21	13	2	5	18	-	-	6	-	20	-	5	-	2	5	1	-	20	+	=	143	1+4+3	=	8	=	8	=	8
19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	20	8	5	-	14	21	13	2	5	18	-	15	6	-	20	8	5	-	2	5	1	19	20	+	=	207	2+0+7	=	9	=	9	=	9
-	2	8	5	-	5	3	4	2	5	9	-	6	6	-	2	8	5	-	2	5	1	1	2	+	=	81	8+1	=	9	=	9	=	9
19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1	1	-	-	-	1	occurs	x	2	=	2	=	2
-	2	-	-	-	-	-	-	2	-	-	-	-	-	-	2	-	-	-	2	-	-	-	2	-	-	2	occurs	x	5	=	10	1+0	1
-	-	-	-	-	-	3	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	occurs	x	1	=	3	=	3
-	-	-	-	-	-	-	4	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	4	occurs	x	1	=	4	=	4
-	-	-	5	-	5	-	-	-	5	-	-	-	-	-	-	-	5	-	-	5	-	-	-	-	-	5	occurs	x	5	=	25	2+5	7
-	-	-	-	-	-	-	-	-	-	-	-	6	6	-	-	-	-	-	-	-	-	-	-	-	-	6	occurs	x	2	=	12	1+2	3
-	-	8	-	-	-	-	-	-	-	-	-	-	-	-	-	8	-	-	-	-	-	-	-	-	-	8	occurs	x	2	=	16	1+6	7
-	-	-	-	-	-	-	-	-	-	9	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	9	occurs	x	1	=	9	=	9
19	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	37	-	-	17	-	81	-	45
1+9	-	-	5	-	5	-	-	-	5	-	-	-	-	-	-	-	5	-	-	5	-	-	-	-	-	3+7	-	-	1+7	-	8+1	-	4+5
10	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	10	-	-	3	-	9	-	9
1+0	2	8	5	-	5	3	4	2	5	9	-	6	6	-	2	8	5	-	2	5	1	1	2	-	-	1+0	-	-	-	-	-	-	-
8	T	H	E	-	N	U	M	B	E	R	-	O	F	-	T	H	E	-	B	E	A	S	T	-	-	9	-	-	3	-	9	-	9

 

 

19	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	8	-	5	-	-	-	-	-	6	-	-	8	-	-	-	-	1	-	+	=	28	2+8	=	10	1+0	1	=	1
-	-	8	-	14	-	-	-	-	-	15	-	-	8	-	-	-	-	19	-	+	=	64	6+4	=	10	1+0	1	=	1
19	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	2	-	5	-	3	4	2	5	9	-	6	2	-	5	2	5	1	-	2	+	=	53	5+3	=	8	=	8	=	8
-	20	-	5	-	21	13	2	5	18	-	6	20	-	5	2	5	1	-	20	+	=	143	1+4+3	=	8	=	8	=	8
19	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	20	8	5	14	21	13	2	5	18	15	6	20	8	5	2	5	1	19	20	+	=	207	2+0+7	=	9	=	9	=	9
-	2	8	5	5	3	4	2	5	9	6	6	2	8	5	2	5	1	1	2	+	=	81	8+1	=	9	=	9	=	9
19	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	1	1	-	-	-	1	occurs	x	2	=	2	=	2
-	2	-	-	-	-	-	2	-	-	-	-	2	-	-	2	-	-	-	2	-	-	2	occurs	x	5	=	10	1+0	1
-	-	-	-	-	3	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	3	occurs	x	1	=	3	=	3
-	-	-	-	-	-	4	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	4	occurs	x	1	=	4	=	4
-	-	-	5	5	-	-	-	5	-	-	-	-	-	5	-	5	-	-	-	-	-	5	occurs	x	5	=	25	2+5	7
-	-	-	-	-	-	-	-	-	-	6	6	-	-	-	-	-	-	-	-	-	-	6	occurs	x	2	=	12	1+2	3
-	-	8	-	-	-	-	-	-	-	-	-	-	8	-	-	-	-	-	-	-	-	8	occurs	x	2	=	16	1+6	7
-	-	-	-	-	-	-	-	-	9	-	-	-	-	-	-	-	-	-	-	-	-	9	occurs	x	1	=	9	=	9
19	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	37	-	-	17	-	81	-	45
1+9	-	-	5	5	-	-	-	5	-	-	-	-	-	5	-	5	-	-	-	-	-	3+7	-	-	1+7	-	8+1	-	4+5
10	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	10	-	-	3	-	9	-	9
1+0	2	8	5	5	3	4	2	5	9	6	6	2	8	5	2	5	1	1	2	-	-	1+0	-	-	-	-	-	-	-
8	T	H	E	N	U	M	B	E	R	O	F	T	H	E	B	E	A	S	T	-	-	9	-	-	3	-	9	-	9

 

 

THE

HOURS OF HORUS

 

 

KEEPER OF GENESIS

A QUEST FOR THE HIDDEN LEGACY OF MANKIND

Robert Bauval Graham Hancock 1996

Page 196

Duality

The Splendid Place of the 'FirstTime'

We left the cosmic Horus-King standing in the sky with the solar disc between the 'paws' of the celestial lion, the constellation of Leo - on the spot marked by the star Regulus,

In the Pyramid Age Regulus rose at approximately 28 degrees north of due east.59 It is from this spot therefore that the Horus-King in the sky must somehow travel - on one of the 'roads'to Rostau - to reach Orion's belt.

Now we transpose again to the Horus-King in his earthly form at Giza, standing between the paws of the great Sphinx.

It is the moment of dawn on the summer solstice in the epoch of 2500 BC, with Leo rising at 28 degrees north of due east, and we immediately notice that something is wrong with the sky-ground pattern.

The Sphinx gazes due east, i.e. he does not gaze at Leo, his celestial counterpart.

And the causeway connecting the central Pyramid to the Sphinx complex is directed 14 degrees south of due east - i.e. far to the right of the spot where the cosmic Horns-King is supposedly at his station between the paws of Leo and ready to travel to Rostau.

So why is the sky-image in the 'wrong place' on the eastern horizon? Or to express the problem the right way round, and in the correct dualistic terminology, why is Hor-em-Akhet, Horus-in-the­ Horizon .: i.e, the Great Sphinx - not in alignment with Horakhti, Horus-of-the-Horizon, i.e.rhe constellation of Leo? Why, too, is the causeway of the Sphinx not-directed to the rising sun was to 'link-up' the Horus-King with his cosmic solar counterpart?

There is, it seems, a curious 'dislocation' between the ground and the sky at the summer solstice in the epoch of 2500 BC. Moreover, as the reader will recall from Chapter 8, this sense of the entire arrangement being out of kilter is not confined to the Sphinx and Leo in that epoch but involves the three great Pyramids of Giza as well.

It may be the case that the solution to the riddle has all along been staring us in the face. Inscribed on the granite stela that the Sphinx holds between its own heavily eroded paws - a stela that was placed there in honour of Thutmosis IV, a mighty Horus-King of Egypt - we read the following impressive royal titulary:

Page 197

The Majesty of Horus, Mighty Bull Begetting Radiance, Favourite of the Two Goddesses, Enduring in Kingship like Atum, Golden Horus, Mighty of Sword, Repelling the Nine Bows; King of Upper and Lower Egypt, Son of Re, Thutmosis ... given life, stability, satisfaction ... for ever. Live the Good God, Son of Atum, Protector of Horakhti, Living Image of the All-Lord, Sovereign ... , beautiful of Face like His Father, who came forth equipped with the form of Horus upon him ... Son of Atum, of his body, Thutmosis ... Heir of Horus Upon His Throne .. :60

Does this sound like a man who did not have a due, as some Egyptologists suggest," as to what the great Sphinx and the other monuments of Giza really represented? Surely not. So what, then, did the majestic Horus-King declare this sacred domain to be?"

 

ATUM 1234 ATUM

HORUS = 9 = HORUS

HORAKHTI = 9 = HORAKHTI

THUTMOSIS = 9 =THUTMOSIS

SPHINX = 9 = SPHINX

THE

LIONS LOINS

Page 198

Duality,

In one simple, powerful phrase, as the reader.will recall he stated 'that it was 'The Splendid Place of the "FirstTime" ' 62

Is it not likely, when he uttered these words; that Thutmosis, 'Heir of Horus Upon His Throne' was repeating what every Horus-King before him had dedared the Giza plateau to be?

Is it not likely that he called it 'The Splendid Place of the "FirstTime" because that was exactly what it was remembered to be in traditions that 'had been handed down from remotest, almost incomprehensible, antiquity?

Could this be why the sky of 2500 BC seems to be so badly out of kilter, somehow skewed and twisted, i.e. 'in the wrong place'? Could it be not so much in the wrong place as at the wrong time?

Should we set our computer to search for another-time that might match the monuments to the sky, a time long before Thutmosis, long before Khafre and Khufu, the 'time' when Osiris established his 'kingdom on earth - in other words, the 'FirstTime'?

When was the 'FirstTime'?

 

H	=	9	-	1	HORUS	81	18	9
H	=	8	-	4	HORAKHTI	90	45	9
T	=	2	-	2	THUTMOSIS	144	36	9
S	=	1	-	4	SPHINX	90	36	9

 

 

I

ME

FIRE PYRE FIRE

PYRE AMID PYRAMID AMID PYRE

 

 

A

FIRE PYRE A PYRE FIRE

FUNERAL REAL FUN FUN REAL FUNERAL

 

 

Ninety-Nine Arches Viaduct:: OS grid SE3319 :: Geograph Britain ... 9 May 2005 ... A GNER train heads north into Wakefield across the viaduct known as the Ninety-Nine Arches, though there are only 95.
www.geograph.org.uk/photo/8256 - Cached

 

ARK 99, Arches XXXIII by Ronald Johnson : The Poetry Foundation A ship, reel in fountainhead / enclosure of roses / skies indigo, gold moon /
www.poetryfoundation.org/poem/185467 - Cached

 

File: Ninety-Nine Arches Viaduct - geograph.org.uk - 8256.jpg ... 30 Jan 2010 ... English: Ninety-Nine Arches Viaduct. A GNER train heads north into Wakefield across the viaduct known as the Ninety-Nine Arches, ...
commons.wikimedia.org/.../File:Ninety-Nine_Arches_Viaduct_-_geograph. org.uk_-_8256.jpg - Cached

 

Overtown Miscellany Wakefield Views The tallest building in view is rhe Clock Tower of the Town Hall. A section of the Ninety-Nine Arches (the red brick railway viaduct) is also visible. ...
www.jss.org.uk/wakefield/wakefield-views.html - Cached

 

Tram arch 99 | Flickr - Photo Sharing! A true hidden place where trams used to go was arch 99 under Leeds City station. A single track ran out of the back of Swinegate depot into a narrow yard ...
www.flickr.com/photos/phill_dvsn/258822506

 

 

THE

HOURS OF HORUS

LIGHT LIVING HEAT LIVING LIGHT

BLACK B LACK OF LIGHT OF LACK B BLACK

TWILIGHT TWO IN ONE LIGHT ONE IN TWO TWILIGHT

EARTH HEART HEAT R HEAT HEART EARTH

TWILIGHT TWO IN ONE LIGHT ONE IN TWO TWILIGHT

 

 

 

Ask yourself the question, did ALBERT EINSTEIN ever catch the number

NINE.

Seek meaningful combinations of one to

 

NINE NINE NINE

1 2 3 4 5  6 7 8 9 9 9 9 9 9 9 9 9 8 7 6 5 4 3 2 1

Question any combinations of numbers, that appear within the breadth of your ken.

You have the sacred symbols, numbers and signs.

Apply them with imaginative intuition, reveal the messageof the

 

LIVING LIGHT THAT ISISIS ISISIS THAT LIGHT LIVING

 

  18, 108, 1008, 10,800, add-infinitum = Ra and the eight, and Ra and the eight, make up the Ennead, the omnipotent NINE. Recall to the minds eye the numbers 6 6 6 that 3 x 6 = 18 and 1 + 8 confirms the   MAGIC

9

 

 

666

IN THE UPSIDE DOWN OF THE DOWNSIDE UP

ISISIS

999

The magikalalphabet transcribes letters to numbers.

Add to Reduce, Reduce to Deduce

=

Essence of Number

The English alphabet consists of 26 letters. These can be reduced to nine numbers

all roads lead to

NINE

 

Heighten awareness to LANGUAGE and NUMERICAL relationships SEEK combinations that blaze with colour.  Many stones have been uncovered, others remain for the finding. Found works of art, straight from the heart. Physical phenomena, draw with a jaundiced eye. Time and space, matter and mind, the fulcrum of language and numerical revelation

IZ THE TRUTH OF THE TRUTH THAT IZ

FOLLOW

THE

PA-TH OF PT-AH

 

 

I

saw

ESAU sitting on a see saw ESAU

I

saw he saw she saw

ME

Strike a balance. Strike a light. Strike a truth

 

 

THE

MAGIC MOUNTAIN

experience is a most difficult one, with danger fraught,

you have our every loving good wish for success in your karmic resolution.

 Take these sacred symbols and become at one with the only real purpose in life. 

A short commemoration was then observed and the cast of sacred symbols upon the earth recorded for all to see.

 Again, the far yonder scribe watched in some amaze the Zed AliZed, in swift repeat scatter the nine numbers amongst the

letters of their progress. At the throw of the ninth ram when in conjunction set, the far yonder scribe made record of the fall.

 

 

THE MAGIC MOUNTAIN

( Der Zauberberg)

Thomas Mann. 1924

1875 - 1955

"I tell them that if they will occupy themselves with the study of

mathematics

they will find in it the best remedy against the lusts of the flesh."

 

 

ODD

NUMBERS

OR

ARITHMETIC REVISITED

Herbert McKay

1940

COMPARISONS

"IF anyone thinks he has no use for arithmetic let him consider the number of comparisons he makes every day. Most comparisons involve the working of some sort of sum; even when we compare colours we are apt to make some kind of computation of the proportions of the primary colours in them. We are always making comparisons, well or ill, accurately or inaccurately; one of the virtues of arithmetic is that it enables one to make comparisons neatly and accurately. One is proud of having a sense of proportion,and proportion is essentially mathematical-it is a comparison of sizes measured in some way or other. Even where arithmetic does not enter directly and obviously into a comparison a knowledge of the possibilities of arithmetical comparison is not amiss; it does at least rule out many crudities and absurdities.

I saw some time ago the statement that if all the herrings landed at Yarmouth in a season were placed head to tail in a line they would stretch nine times round the world. The writer had evidently been impressed by the vast number of herrings in the catch, and he had looked for a comparison that would show the immensity of the number of herrings. As we have already seen, if we want to make the most of a large number of objects, we place them in a line. We get the greatest possible length by placing the herrings head to tail, and that is what the writer had done.

The idea of placing the herrings in a nine-deep queue / Page 62 / right round the world might be impressive if we once began to realize what such a queue means."

 

 

THE NEW VIEW OVER ATLANTIS

John Michell 1969